Surviving Corporate America

I woke up one recent Sunday morning feeling strangely anxious and overwhelmed. This feeling is kind of foreign to me or at least has been foreign to me ever since I’ve become closer with Islam and Allah (SWT). I’m usually always able to pinpoint and trouble shoot these feelings by reflecting upon my current relationship with my daily prayers and the Qur’an. I always try my best to stay on top of these things in order to keep my imaan (faith) at bay while working in the cold, heartless “heart” of New York City and corporate America – but let me just say, it is tough out here for people like us. Striving for the deen, maintaining a level-headedness and mindfulness while working in corporate America, where people only care about making their sales and pleasing business partners. It’s exhausting in all aspects, to say the very least. You almost begin to adopt this false, unrealistic mindset that everything in life is a business deal – even your relationship with your family and Allah (SWT). We have to take a step back and truly realign ourselves and our motives when we begin to develop this type of outlook.

I often think about just quitting work altogether. It’s not an entirely bad idea, but this is also a test that Allah has placed me in. I’ve always been a very strong believer that we need more Muslims permeating different industries. It’s great to have Muslims in the medical field and in social activism, but we need to be visible elsewhere. I’ve always been the only Muslim working in my office. I feel like it’s a responsibility of mine to clear misconceptions of Islam and the Muslim community to the people I work around. It’s a nice feeling to explain the simplistic teachings of Islam to people who don’t really know anything about it aside from what the media teaches them. This is always a weirdly rewarding aspect of being able to work in corporate America, but its definitely not all peaches and cream. People are nasty, horrible, and soul sucking in very creative ways.

Sometimes (most times), corporate life just takes a toll on you. It makes you feel inevitably trapped, hopeless, and completely consumed within a monotonous lifestyle. Whenever I’m feeling down about work, the best action I feel I can take is mentally step back and remember my purpose – our purpose here on Earth. Our purpose on Earth is not to slave and work and kill ourselves over corporate America – no matter how practical/popular that might seem. Our purpose and our worth are far greater. Our potential is greater and our existence is so much more than getting stressed daily at a 9-5 office job surrounded by white people whose values are so far from your own.

What is our purpose then? I mean I’m just a twenty-something year old girl, how am I supposed to answer this existential question that we all ponder about? I do know one thing for sure: our purpose is to follow Allah (SWT). Seek out knowledge actively, build bonds, be kind, explore this planet, and to love. I’m really not trying to sound all hippy here – but we must re-examine and reflect upon ourselves and our Creator in order to heal from the anxieties created by our jobs or anything for that matter. It’s so easy to feel lost and paralyzed in fear due to harsh and stressful work environments. Just remember to protect your heart at all costs. Don’t let them take ownership of who you are. It’s not worth it.

“Our purpose and our worth are far greater. Our potential is greater and our existence is so much more than getting stressed daily at a 9-5 office job…”

Whatever job you have, I beg you, please do not take what people say to or about you (whether it be your manager, co-workers, clients, etc) so personally to the point where you feel as though you are not worthy or good enough. Do not take their mannerisms and words so heavily to your precious heart and soul. Do not allow them to burden your spirit or change your character for the worse. If you are not a negative person, do not become one. Do not become them. Resist the common behaviors that enslave you to this worldly life. Do not beat yourself up about all of your “flaws,” that you forget all of your immense blessings. Do not hold on to their negativity so strongly. Do not bring it into your home. Do not let their words and their perception of who they think you are, alter who you really are. You can do it. Allah (SWT) created you for a far superior and more significant reason. Do not worship these people or the workplace. It’s not that deep. This life ain’t the one.

Exploring Allah’s 99 Names: Ar-Rahman

Most Muslims say this name multiple times throughout our daily lives: before we eat, when we pray, when we’re scared or worried, and countless other times. There’s even a whole surah in the Qur’an dedicated to this name. So, how much do we really understand the meaning of one of Allah’s most well-known names? How much do we really know about, Ar-Rahman? Or has it been so normalized, so watered down from our daily habits that its divine meaning has gotten a bit blurred? What truly matters is that we actively seek out knowledge and forgiveness any time we catch ourselves slipping and becoming forgetful or stagnant in practicing our deen. When we do our best to comprehend Allah’s divine attributes, we truly do begin to feel closer to Him in unexplainable ways.

Many of us have come to know that Ar-Rahman is a name associated with Allah’s great, unmatched and intense mercy. What does this mean to us and why is this significant to our lives on Earth? If you think about it, mercy is a characteristic that enables all other qualities. It embraces all other attributes. For example, you can’t love without having mercy, nor can you help someone if you don’t have mercy. However it’s important to remember how all encompassing, ultimate and superior Allah’s mercy is over any other. We can see Allah’s mercy everywhere, starting from our own lives, our very own existence, and then pondering the planet in which He created sustenance for us to live on.

The Qur’an mentions Ar-Rahman 57 times and there is an entire chapter named after it. In Surah Ar-Rahman (55), Allah speaks to us about all of His creations. From the sun and the moon, to mankind and jinn – Allah has placed mercy in these creations in diverse ways, and has undying mercy for it all. What this surah is most known for is its repetition and the intensity it builds through this literary element. Allah repeats the ayah:

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Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan / So which of the favors of your Lord will you deny?

This repeating ayah heightens the power and message of not only the surah, but also the meaning behind Ar-Rahman. It’s even interesting to reflect upon the structure of the entire surah from beginning to end. This surah is intense, there’s no doubt about that, but if we look closely, it’s noteworthy to see how the surah evolves and softens up as Allah begins to describe to us what Jannah is like and the people of Jannah, whom also embody a different level of mercy in order to have earned a place there. This surah is so beautiful in its reminder to us all. Allah (SWT) has placed His bountiful mercy all around us and He is always with us, showing us mercy in ways that we don’t even think of most of the time or can even comprehend. From being able to feel refreshed from drinking water, to being able to express our emotions through language, to witnessing the sunrise and sunsets and to even being able to have the capability to read and comprehend this very post. All of this is from Allah and His mercy. All of these activities didn’t have to be enjoyable for us, but everyone, both believers and nonbelievers, are able to enjoy even the tiniest things in life, due to Allah’s mercy.

I recently had a conversation with someone and they wholeheartedly believed that “all religions have one thing in common: if you sin, you will be punished, point blank.” How could this be a concrete truth if Allah is Ar-Rahman? The thing is – Islam has more depth than the aforementioned opinion. Islam is different and teaches us about who Allah really is. Islam does not teach us that if we make a mistake, Allah hates us and punishes us and that’s that. As humans, we are highly critical creatures, and often times very unforgiving of ourselves and of each other. However, it’s extremely important to know that Allah does not embody human characteristics. Allah’s mercy surpasses our intellect and our own capacity to forgive. Allah is waiting for us to ask for help, and waiting for us to seek forgiveness and comfort within Him. Just knowing that is a mercy within of its self.

All of these mercies from Him are so wonderful, so blessed, but far too often overlooked and forgotten. As mentioned earlier, we are only human and it is within our nature to be forgetful as we try to maintain the balance between dunya (worldly life) and deen (religion/faith). This will always be one of our greatest tests. In these times of forgetfulness or hopelessness, it’s key to remember that no matter how many times we sin or walk away from our faith, when we come back searching for answers, He will always be waiting for us and rushing towards us – vast mercy and all. When we are seeking forgiveness, call out for Ar-Rahman, the Most Merciful.

As always, it’s easier said than done, but if you think about it, there is beauty and peace in knowing that you are not as invincible as you might think or hope to be. There is a much greater power that is responsible for it all – your health, your knowledge, your trials, and your blessings. Knowing that it all lies within the care of Ar-Rahman, is a mercy on its own, an ease on our minds when we believe wholeheartedly.

Reflections: Naseeb

Many times I thought that if something didn’t work out for you – you could have done this or done that or tried harder or if that one thing hadn’t happened then it would have worked out. But that’s not true. Every little, teeny tiny, insignificant thing happens for a reason. And those events and choices bring you closer and closer to where, what, and who you’re meant to be.

What an interesting concept, isn’t it? Your naseeb is determined before you were even born. How crazy is that? Choices you make in your life ultimately bring you things that are meant for you. Whether it is a person, a job, a move, or even something small – if it isn’t for you then it will not be yours.

We all have small stories of failure. Whether that’s if you got rejected for a job you wanted, got waitlisted for your top choice school, not ending up with the person you wanted to marry, made a big move and it didn’t work out, whatever it may be we all have our stories. No matter how hard you try, how much you give or love someone, if it isn’t your naseeb then it won’t work out. Sometimes we try so hard to put pieces together that were never meant to fit together. And sometimes that stings and it hurts. It hurts for a long time. But Allah has another plan for you. Just because we forget Allah at times doesn’t mean that He has forgotten about us.

“We plan and He plans. And He is the best of planners.” What a comforting thought to know that just because your plan didn’t work out, doesn’t mean that you’re meant to fail again and again. There’s a plan in place for you. Just refocus and try again. Growing up my dad would always say there’s good in everything. He would never be upset when things didn’t work out. No matter big or small if things didn’t go your way just understand that there is better in that. Refocus your plan and try again, and remember that there is a better opportunity out there for you.

“What’s meant for you will reach you even if it’s beneath two mountains. What isn’t won’t reach you even if it’s between your two lips.”

That quote always make me feel some type of way. Imagine that even if something is between your two lips and in your mind it’s a sure thing it can still be taken away at any moment because it wasn’t meant for you. And what is meant for you will reach you no matter how unlikely it may seem. That can be a hard pill to swallow. Trust me, I know. I never looked at the bigger picture, I was always focused on the now. Looking at what didn’t work out in the moment and not understanding that there is something or someone else out there for me. Over the years, I’ve learned that life is life – there are ups and downs but all I can do is trust Allah (SWT) and it’ll be okay.

My dua for anyone reading this is that may you always succeed and may your name be written next to the one you pray for.

Are Muslims Islamophobic?

You know that saying, “If everyone was jumping off a cliff, would you jump off too?” Many times we hear this when we are caught imitating foolish acts of others. The question is rhetorical – we all know we would not physically jump off a cliff just because others are…or would we?

Lately, I’ve been thinking about that aforementioned rhetorical question and how it comes into fruition in our daily existence, especially those of young Muslims living in the West. As we progress into a highly innovative society, I feel that many of us feel as if we are at a crossroads with Islam and Western culture and ideals.

Growing up in a highly anti-Muslim, Islamophobic era truly does have lasting psychological affects on us: the youth of this marginalized community. Our outlook and overall practice and closeness to Islam have been, inevitably, attacked. The fundamentals of Islam – hijacked. I recently stumbled upon a very well put video created by Yaqeen Institue. Within this video we see several young Muslims (from children to young adults), who are expressing their experiences as a young Muslim in a Western society that continuously challenges their standing in Islam. Most of us have probably thought about such questions ourselves. Questions such as, “Why do women have to wear hijab, but men don’t?” or “Why did God make it so hard to be Muslim – why can’t I eat or wear whatever I want?” and even “Why are there so many Muslim bad guys?” These questions are not wrong to ponder about. In fact, Allah (SWT) urges us to seek out the truth in Islam. However, the real problem lies in the fact that our youth are continuously getting slammed so viciously with micro-aggressions towards Islam so much so that 23% of Americans raised as Muslims, no longer identify with Islam. Of course, we are all about free choice here, but is it really free choice if falling away from Islam wasn’t truly your own genuine decision, but rather a decision facilitated by the desire to “fit in” with those who have made Western culture their inherent “religion” to practice and worship?

Allah (SWT) urges us to seek out the truth

Our youth are ultimately suffering; we are all truly suffering through internalizing Islamophobia. Islamophobia is such a broad term that we’ve heard thrown around in multiple dialogues and contexts. Can a Muslim even be Islamophobic? Is new atheism Islamophobic? When someone makes an inaccurate comment that puts you in a state of pressure and doubt about Islam, is that Islamophobia as well? We are being attacked from so many different angles in ways that are truly posing to be a challenge for us to keep up with our genuine beliefs. It’s become easier to slip away from Islam and its core teachings just because it seems like the majority of people are doing the opposite of what Islam says. Whether it be the clothes we choose to wear, the food we eat, or the way we act towards others – it’s evident that our youth are highly impressionable and influenced by what their peers and mainstream media deem as “normal.”

23% of Americans raised as Muslims, no longer identify with Islam.

Maybe the key is figuring out the balance in life. Even our own beloved Prophet Muhammad (SAW) emphasized how our existence is about balancing our spiritual obligations and the worldly life. It is also so important for our youth to have the proper resources and understanding on the teachings of Islam. Having a sound understanding on the reasons behind why we do and do not practice certain things within Islam, quite literally makes us or breaks us in this world. We need to accept that not every single Muslim is going to be at the same level of worship or iman (faith), and we need to be strong enough to not let our anger and judgment towards one another, defeat the power of properly advising each other. It is our duty in Islam to help a fellow brother or sister out, but that duty does not entail publicly or even privately humiliating another, or making them feel inferior, incapable, or sinful. We are only here to serve as a reminder of what Islam teaches and how Prophet Muhammad (SAW) brought people to the deen. Do you think he brought people to Islam by making them feel bad about themselves? Do you think he got impatient or angry with them? Spoiler alert, the answer to those questions is a solid no.

Islam is about community, and we need to hold on to our community and help make it stronger. We need to educate ourselves with sound knowledge, real knowledge of this deen and who Allah (SWT) is. This dunya will always be a disappointment, this dunya will never have the answers, and abandoning or denying the single divine source that makes sense out of all of the nonsense, is an injustice against ourselves. If we don’t help each other, then who will?

Why We Should Be Like The Bee

Working in the city full-time can really take a toll on the way you think and perceive this life and the world around you. Being surrounded by not only people who worship the work place and their salary, but also commuting within an environment that is gated in 100 foot concrete buildings, it can become a real challenge to maintain a mindset that is in a constant state of reflection and remembrance of Allah (SWT). Inevitably, with a lack of remembrance of Allah, our hearts begin to harden which alters our character and frequency of virtuous acts. Especially living in the West, where a majority of the population lead highly secular lifestyles which tend to be selfish, cruel, and focused on only living for the dunya (worldly life and its immediate pleasures). It becomes easy to be consumed within this fast-paced, impatient mindset that can often times be naturally unforgiving towards others. Being placed right in the middle of this chaotic way of life is truly a test in itself. How do we reflect upon our own behaviors and our dedication to Allah (SWT) when everything and everyone around us is doing the exact opposite?

We begin to question, “is it really that important to be kind and patient with others?” As the capitalist world progresses, we become accustomed to this singular mindset that every relationship we have is that of a “business deal” format or from a “consumer” point of view – even our relationship with Allah (SWT). We’re all very familiar with the basic business structure: you, as the consumer pay for something and immediately receive it. We are always seeking out a reward, an immediate effect to our cause. We work, we get paid or we pay the cashier and receive our groceries, we pay the waiter, we get food – we live in a world where this is the basic mechanism of how our society functions, so it’s no wonder we inevitably develop a type of mindset where we are always in a state of expectancy. It has become easy to lose faith in Allah as we become accustomed to this mindset that our duas (prayers) should be answered immediately and if we don’t see them being answered right away, then we begin to question Islam. This mindset has also trickled down to how we treat others. This way of thinking encourages us to make good and kind actions exclusive to those we deem as “deserving” of them. This behavior is highly contradictory to what Islam teaches us. One hadith that I love to ponder upon is one that urges us to reflect upon the behavior of the bee. Yes, the bee, one of the many insects that we all normally freak out in fear of being stung by it. This beautiful hadith, narrated by Imam Ahmad, states that, the messenger of Allah ﷺ said:

“By the One in whose hand is the soul of Muhammad, the believer is like a bee which eats that which is pure and wholesome and lays that which is pure and wholesome. When it lands on something it does not break or ruin it.”

This hadith is so profound and truly is one to reflect upon daily. Often times we don’t really think about bees and the nature in which they live or their dutifulness and importance to sustaining life on Earth. We also don’t realize the fashion in which they inhabit various areas by the will of Allah. They are truly admirable creatures, so admirable that the Prophet Muhammad (SAW) swore by Allah (SWT) that they are creatures of great importance and relevance to the believer. In this hadith, we learn that we should mimic the bee in eating wholesome and pure food and drink, unlike other insects that consume repulsive and impure things. We also learn that the bee lays on that which is also pure and wholesome – this could be interpreted as how bees lay on and excrete honey, which is also something that is free from impurity. For a believer, we can view this as all of our actions, words, and intentions towards others as well as this Earth, should also be pure and good. The last part of the hadith is truly remarkable. “When it lands on something, it does not break or ruin it,” this is so significant to us as believers as it urges us to reflect on the way in which we handle our affairs and our relationships. We should embody the nature of the bee in that it is gentle and does not disrupt wherever it lives. It takes what it needs for the greater good, leaves that place in the condition that it was. As believers, we should handle our affairs with that same gentleness and softness. The believer should be temperate in his/her dealings with the creation, meaning we should not ruin or cause difficulty or pain to any life on Earth whether that is to humans, animals, or plants. We should find ways to carry out justice and should practice remaining patient even in situations that may often ignite anger within us. These instances are tests for the believers, as we should remember Allah (SWT) and ask Him for guidance and patience to always speak a good word and do good deeds. Being consciously aware of our emotions and knowing that we are in full control of them can help the process. We should aim to not be negative or overbearing, but rather kind, understanding, and merciful towards others. Who would actively want to be the type of person who constantly causes distress to others with their words or actions? We were given the will to be far much better than that.

Our surroundings and living situations can influence our behavior, but in the end, we are responsible and in control of how we choose to react towards others and the environment around us. It always seems easier to lose our patience and see the bad in people, but if we just try to keep our calm for a few more seconds, we will find that it is more rewarding and fulfilling than bursting out in any rage of anger. Wherever you are and wherever you go, strive to make the people around you at ease, or at least do not leave them in a more difficult state than how you met them. Seek patience through prayer and remembrance of Allah (SWT), and you will find yourself naturally gravitating towards a calmer lifestyle.

Support Your Local Revert

I recently sat down with my good friend from middle school who reverted to Islam when we were just kids. I wanted to share her story and her struggles as a way to learn and better ourselves when it comes to helping reverts. Reverting to a religion that a majority of your family isn’t a part of can be hard and at times lonely. So if you know a revert in your community, reach out and offer them support.

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Q: How did you find Islam? What led you to finally convert?

A: So, what led me to Islam were my older cousins and my uncle, just being around them and spending a lot of time at the Masjid. It was always so much fun for me and to me it felt like that the people were very genuine. Like even though I had gone to catholic school… you know Christians can be like in your face with like getting you to convert. You know you got the Jehovah Witnesses knocking on your door every weekend. You know, they’re in your face. For me it was not like a… I was just that because that’s what my grandmother was and she was raising me at the time you know? It was not anything I believed in. But going to the Masjid and learning the Quran and everything made sense to me and it made sense to me that, that would be the last religion God has send down. So I accepted it at 12 years old and I decided this is what I want to practice and this is what I believe in. Because I experienced another religion and I was able to compare and contrast the two at such a young age.

Q:  How did reverting change your life? What struggles did it come with? And what was the positive aspect?

A: So there were struggles and also positive aspects of it. Most of my family is Christian and my aunt was really into Christmas like full out into Christmas but my family was respectful like for example if I don’t want to eat pork they would make everything without pork. That type of stuff was fine but it was just wanting to spend time with my family without celebrating holidays that I don’t necessarily celebrate or believe in. That’s where the struggle was; how do I spend time with my family without embracing the traditions and giving them false hope that I believe in this too.

The positive aspect is that I did have other family members who are Muslim and they supported me and it made me feel really comfortable. My family is pretty open, they aren’t judgmental people so the transition was smooth and no one made me feel uncomfortable for changing my religion.

Q: Would you say you were religious before? When you went to Catholic school?

A: No, it was more like a habit. Like you just do what you’ve always done. When you go to Catholic school, it’s like a ritual like the things they teach you and you do it mindlessly.

Q: So after your Shahada, was it easy to go to the Masjid and feel welcomed?

A: So because I was a child and went there with my cousin they embraced me as a child, but as I’ve gotten older I feel like going to the Masjid isn’t the same. You know, when I try to go to a Masjid, not having many Muslim friends, it just doesn’t feel that welcoming. There is no structure for new Muslims who are just starting to come to the Masjid. There wasn’t really an effort to try and include reverts. I wish they had some kind of program where they partner you with a sister who can help you learn and guide you through the transition.

Q: How do you think your experience is different from someone who was born into Islam?

A: When you’re born into something you know a lot of the fundamentals because you’ve grown up with it and there are people all around you actively teaching you and helping you with your knowledge of Islam, the Quran, and hadiths. But with reverts you don’t really have that direct source of knowledge. Most of the time you’re studying things on your own and online and you don’t even know if these things are accurate.

Q: When you tell Muslims that you’re a revert, what’s the reaction you typically get?

A: It depends. Being a revert and a black revert on top of that some people will make you feel like you’re not a real Muslim because they’re an Arab Muslim. But then there are other people who are welcoming and they’re usually other black Muslims. People who aren’t even Muslim will say things like “Oh you don’t look like other Muslims I know, how can you really be Muslim?” when I tell them I’m a revert.  And all I can say is that “I am a Muslim but I’m still learning.” You know, people ask me all the time “Well how are you Muslim? What country are you from?” and I wish people would understand that you can be Muslim no matter who you are. Yes, a black girl from America can be a Muslim. It’s for everybody.

Q: What’s one thing that you want the Muslim community to learn about reverts?

A: That we genuinely want to be part of the Muslim community. We’re not Muslim because our parents are Muslim and they made us be Muslim. We want to learn and be included. We want advice but not in a judgmental way.  

Q: How do you think Islam has affected you personally?

A: I believe that it has made me a calmer person and it has changed my judgment a lot. I think about things before I say and do it. That’s the best part of Islam to me, it has changed my character for the better. It has also made me a self-aware person and I try to strive to live by the Quran and hadiths.  

Q: What were the struggles you faced when you started to learn to pray and read the Quran in Arabic?

A: That’s one thing that I wish there was more support for. I remember the first Surah I learned was Al-Fatihah and that was one that I can remember no matter what but everything else has been hard. It takes a lot of practice and I wish there was someone I could just call up and say “Hey am I saying this right?!” It’s a completely new way of life and I wish there was more support and someone who will go through it with you and share their experiences and relate to mine. The other thing I find hard is that my old friends are great and I love them they’re great people but there are things that are haram for me but not for them. So when they go out clubbing on a Friday night it’s not haram for them but it is for me. And I still want to go and enjoy myself but within the halal realm. 

Q: Was it hard to go through middle and high school without the Islam support at home?

A: Yes, as a kid you want to do what everyone else is doing and it’s hard when you’re Muslim. Sometimes it felt like I was living two lives; on the weekend I would go to the Masjid and then during the week I was just another girl at school because at the time I wasn’t wearing hijab or really praying. And that’s something that I’m still working on and striving for.

Do Muslims Celebrate Christmas?

It’s the most wonderful time of the year – allegedly. In western countries, Christmas is more than just a passing holiday; it’s an entire season and a lifestyle within itself. For some Muslims living in the west, this time of year can often feel like a drag, almost as if you’re third-wheeling on some weird date, but for others, it’s become just as joyous as it is for those who actively celebrate it.

They’ve made it difficult for people not to be attracted to Christmas. By “they,” I mean the capitalist regime that profit off of the masses being so utterly consumed by this holiday. With all of the pretty lights, stories, and overall coziness attributed to Christmas, in this day and age, if you deny liking it even a little bit, you’re kind of deemed a weirdo, or a “Grinch.” While there are still a fair amount of people who preach, “Keep the Christ in Christmas!” many stand by the modern notion that Christmas is no longer truly a religious holiday, but more cultural, if anything. This is a very slippery slope, especially for Muslims living in the west. Christmas, even today, can easily be seen and linked back to pagan beliefs and practices. The very essence of Christmas directly conflicts with the truth of Islam. Even if you find yourself having the intentions to solely celebrate it in the most “non-religious” way possible, we cannot sit here and pretend that there is no reason why we don’t celebrate this holiday in Islam. We cannot sit here and senselessly “celebrate” a holiday built around not only a highly capitalist agenda, but also idolization of entities other than Allah (SWT). Spoiler alert, but just because a majority of people are enjoining in a certain practice, doesn’t mean it’s right or that you should mindlessly participate and embrace it with them.

I truly am sympathetic to the Muslim diaspora and how painfully difficult it is to balance two worlds that always seem to be in conflict with one another, but it is not impossible. I feel that every year I witness more Muslims falling into the “Christmas trap.” Excuses such as, “But I’m not partaking in anything religious, it’s just for fun!” and “But Isa is a prophet that we recognize too, so technically…” and “It’s more cultural than anything else,” run rampant and cause much divide within our community. Every year, I am saddened by the fact that my Muslim brothers and sisters are sinking so deeply into a celebration of something that, at its core, is completely un-Islamic.

I get it, I really do. I was born and raised in America, and I have witnessed how “special” this time of year is made out to be. With all of the jolly Christmas music blaring in every single store, glistening décor, and the overall cheerful mood everyone seems to be in, one could easily ask, “How could anyone hate Christmas?” I’ve also seen many Muslims pull out the excuse that “It’s all about giving” during the Christmas season, so it’s okay to participate. In my humble opinion, I don’t think we should reserve being charitable and kind to just a few weeks at the end of the year. We should be carrying these actions and habits constantly throughout the year and all throughout our lives. I feel that many people fail to delve into deeper thought about the subject. I’m talking way passed the surface level of candy canes and reindeer. It has to do more with the fact that regardless of what angle you look at it from, it still is a holiday based on shirk, one that attacks the most important and fundamental aspect of Islam. It’s the first thing we are taught as Muslims, our existence revolves around this very truth: “La illaha illallah.” There is no God, but Allah. He is the One and only. When you’re actively choosing to participate in Christmas, whether your intention is to just, “have fun” and “be in the spirit” and doesn’t have to directly do with the “religious aspect,” it still is a pagan holiday nonetheless that derives from celebrating Jesus’ “birthday.” I understand that it is seen and celebrated in a more cultural way now, but if it’s so cultural now, why is it even called, “Christmas?” If it’s so cultural now, why are all these statues of Santa Claus and Maryam (RA), so heavily prominent across all decorations and stories about Christmas? Why is a tree involved? Why do people even exchange gifts with one another? If it’s so cultural now, why do most people still go to Church during this time? What is the significance behind it all? I’ve seen Muslims display all types of Christmas themed décor around their house, including a tree. Where is the limit? We may recognize prophet Isa for all of his miraculous characteristics and noble attributes, he is a beloved prophet to us and a very important figure in Islam, but we can never agree that he is “the son of God” nor is he God in any way. This is directly contradicting not only to the aforementioned first pillar of Islam, but it also counters what the Qur’an teaches us. One of the first surah’s we learn is Surah Al-Ikhlas (Sincerity), which reads:

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Qul huwal laahu ahad / Say: He is Allah [who is the One]

Allah hus-samad / Allah the Eternal Refuge

Lam yalid wa lam yoolad / He neither begets nor is born.

Wa lam yakul-lahu kufuwan ahad / Nor is there to Him any equivalent.

These are the basics of Islam, and to celebrate anything that even comes remotely close to disputing this is a disgrace and disrespect to Allah (SWT), even if it is masked underneath pretty colorful lights and music.

We cannot sit here and senselessly “celebrate” a holiday built around not only a highly capitalist agenda, but also idolization of entities other than Allah (SWT).

The prophet Muhammad (SAW) is the perfect example for us to follow in terms of lifestyle and character. He did not engage in any frivolous holidays and taught us not do so especially because they cause us to become distracted from worshipping Allah (SWT) and derive from a place and time of true ignorance. I think the thing is that as Muslims, we kind of fail to truly educate each other and ourselves in a proper way about Christmas and holidays in general, especially living in the west. We end up portraying ourselves to be a part of this strict, extreme religion that doesn’t allow any fun or enjoyment whatsoever. I’m no scholar, but I feel like that type of atmosphere and mentality almost pushes some (especially the youth) away from the true Islam. Who would want to learn more about a religion when all they’ve been told about it are the restrictions and “punishments?” Additionally, I have come across many people who claim that we need to “innovate” Islam to “progress” and be more assimilated with modern society. This is yet another ridiculous excuse to partake in irrelevant practices and beliefs such as Christmas. Why would Islam need any innovation at all when the All-Knowing, the Most Wise, created it in all of its perfection? Islam and the Qur’an have proven to remain relevant and timeless throughout history – it does not need to be molded or influenced by the creation to fit society’s weak standards or trends. We need to understand that humans literally cannot know and understand everything; we have not been created with that type of mental capacity, we are not the wisest beings to exist. Only Allah (SWT) withholds the reasoning behind every single thing. Understanding that truly puts everything into perspective.

We should be putting more of an emphasis on the blessed Islamic holidays that we have been given. We should engage our families and friends in celebrating Ramadan and Eid (both of them!) in a way that is even more beautiful than Christmas. We have Ramadan, such a blessed time that is quite honestly a month-long holiday in itself, and we also have not one, but two Eid’s in one year! Beautify these holidays and decorate your homes when Ramadan and Eid come around. Make special foods, wear your best clothes, visit your family, friends, neighbors, and of course, your masjid. When we begin to practice and understand the beauty that is in what Allah (SWT) has ordained for us, then we truly will not feel the need to want to participate in other holidays such as Christmas. Sure, maybe the whole entire world won’t be celebrating along with us with decorations and exclusive blowout sales, but that makes it even more special. It’s something just for us and it’s not completely stripped of its significance because it’s not being as commoditized as Christmas is. Just because our blessed holidays have not been integrated with the capitalist agenda, does not make them any less special, in fact it actually makes them that much more great.

Christmas is aesthetically pleasing, I won’t deny that, but it’s not worth celebrating if it means I’m defying Allah (SWT) in any way, intentional or unintentional. We can live without Christmas. It all really leads back to proper education on a variety of subjects, but most importantly the fundamentals of our faith. My intentions are not to sound like a grumpy, salty, extremist, but to underline the reality of what we are choosing to celebrate. It all just comesback to our devotion to Allah (SWT).

The Reality of Idolizing Islamic Speakers

In light of recent events, I’ve realized that people, no matter who they are, will disappoint you. We won’t name names, but the news that recently broke has disappointed the American Muslim community greatly. In the West, it’s hard being Muslim to begin with and then something like this happens and the whole community is affected significantly. In the current political climate this is the last thing that we needed. We have been making active strives in the right direction and this kind of “publicity” disrupts the entire Ummah.

As a teacher, a preacher, and someone who posts about Islam on social media constantly; you have some level of responsibility to do it justice. You cannot be a hypocrite who does not practice what he preaches. If you claim to represent Islam and the Ummah, then you need to with sincerity. You don’t get to profit off of Islam while also abusing your power to manipulate multiple women. I can’t even fathom how people continue to defend him. The proof is there, and he ADMITS to many of the allegations made against him, but there is still a large amount of people who are defending him. He has blackmailed, paid off, and emotionally abused these women, but yet, he is still given the benefit of the doubt. As this news unfolds, it reveals a deeper issue in our community – misogyny. Men can make horrendous “mistakes” and get away with it, but if a woman steps out of line, she will be scrutinized until the end of time. It’s interesting because about the same time as this scandal surfaced, a picture of Mahira Khan leaked where she was wearing revealing clothing and smoking a cigarette with a male co-star. The comments that came afterwards were disgusting to say the least. Mahira Khan, an actress, who never claimed to represent Islam, was scrutinized for this picture with no mercy whatsoever. On the other hand, we have people making excuses for an abuser – people are out here posting verses from the Qur’an about how we shouldn’t judge others and instead we should make 70 excuses for them. Correct me if I’m wrong, but there seems to be a highly noticeable difference here. Actively raising and treating women unjustly compared to men, is not of Islam. So, the next time you think you’re being “just,” look at the situation and reflect on if you would run to the defense of a woman in the same way.

For the people who keep saying that we shouldn’t talk about this issue because it’s backbiting, well technically it is, but simultaneously, it’s important to talk about it so others do not get hurt. We need to address these discrepancies and realities within our community, rather than pretending they don’t exist. When we remain silent in the face of injustice, we are only helping the situation to occur again. This situation has divided the Ummah even more, when in reality we need to be coming together now more than ever. How are we supposed to grow and learn as an Ummah if we refuse to own up to the truths that exist within our community and within our own selves? There’s a major difference between veiling someone’s mishaps, sins, or bad deeds, and actually confronting pressing issues that put others in danger. The Dallas community tried to keep this under wraps in the best way possible, but since the person involved was not willing to cooperate, it was important for the community to be aware of this hypocrite that they believe so strongly in to prevent others from getting hurt. No one, and trust me NO ONE, wanted to know this much about this scandal. Keeping it hidden would have been beneficial for everyone, but since it has escalated so much, it was important to talk about it publicly.

I worry for our Ummah. I worry for the youth living in this era of media that’s so saturated it dictates the way one should think and feel, and even stray’s people away from the true message of Islam. I worry for my dear sisters in Islam. We are so strong, although everyone is always trying to tear us down and keep us silent. My sisters, who get the blame for everything, even a man’s shortcomings. My sisters, who are taught that our “sins” weigh more heavily than a man’s. My sisters, who are afraid to speak up in their own community, a community that ideally should be a safe haven from the rest of this dunya, in fear of being so viciously judged and humiliated. Although this is the unfortunate and despicable reality of our society, my sisters, we must never lose our ultimate trust in Allah (SWT). Run to Allah (SWT) and understand that He is the All-Knowing and that He is your Protector. Find comfort in Him, even if this entire world seems to be against you.

The take home message from this entire situation is: do not attach your Islam with people. People are people and are not immune to the fitnah of this world. Nothing in this world is stable or consistent. Islam is perfect, however Muslims are not. If you want an example to follow, then look to those who have come before us and left a legacy worth following. We have endless examples of people who are worth learning from, so don’t attach your Islam and faith to someone in this dunya. If you attach your Islam to the people around you or lecturers in this dunya, then if they stumble, you stumble. If you want to have a strong and unbreakable bond with Islam, protect your imaan (faith) by attaching yourself to Allah (SWT), His text, and His prophet’s Sunnah.

 

Gaza Stories of Resilience Project

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