Why We Should Be Like The Bee

Working in the city full-time can really take a toll on the way you think and perceive this life and the world around you. Being surrounded by not only people who worship the work place and their salary, but also commuting within an environment that is gated in 100 foot concrete buildings, it can become a real challenge to maintain a mindset that is in a constant state of reflection and remembrance of Allah (SWT). Inevitably, with a lack of remembrance of Allah, our hearts begin to harden which alters our character and frequency of virtuous acts. Especially living in the West, where a majority of the population lead highly secular lifestyles which tend to be selfish, cruel, and focused on only living for the dunya (worldly life and its immediate pleasures). It becomes easy to be consumed within this fast-paced, impatient mindset that can often times be naturally unforgiving towards others. Being placed right in the middle of this chaotic way of life is truly a test in itself. How do we reflect upon our own behaviors and our dedication to Allah (SWT) when everything and everyone around us is doing the exact opposite?

We begin to question, “is it really that important to be kind and patient with others?” As the capitalist world progresses, we become accustomed to this singular mindset that every relationship we have is that of a “business deal” format or from a “consumer” point of view – even our relationship with Allah (SWT). We’re all very familiar with the basic business structure: you, as the consumer pay for something and immediately receive it. We are always seeking out a reward, an immediate effect to our cause. We work, we get paid or we pay the cashier and receive our groceries, we pay the waiter, we get food – we live in a world where this is the basic mechanism of how our society functions, so it’s no wonder we inevitably develop a type of mindset where we are always in a state of expectancy. It has become easy to lose faith in Allah as we become accustomed to this mindset that our duas (prayers) should be answered immediately and if we don’t see them being answered right away, then we begin to question Islam. This mindset has also trickled down to how we treat others. This way of thinking encourages us to make good and kind actions exclusive to those we deem as “deserving” of them. This behavior is highly contradictory to what Islam teaches us. One hadith that I love to ponder upon is one that urges us to reflect upon the behavior of the bee. Yes, the bee, one of the many insects that we all normally freak out in fear of being stung by it. This beautiful hadith, narrated by Imam Ahmad, states that, the messenger of Allah ﷺ said:

“By the One in whose hand is the soul of Muhammad, the believer is like a bee which eats that which is pure and wholesome and lays that which is pure and wholesome. When it lands on something it does not break or ruin it.”

This hadith is so profound and truly is one to reflect upon daily. Often times we don’t really think about bees and the nature in which they live or their dutifulness and importance to sustaining life on Earth. We also don’t realize the fashion in which they inhabit various areas by the will of Allah. They are truly admirable creatures, so admirable that the Prophet Muhammad (SAW) swore by Allah (SWT) that they are creatures of great importance and relevance to the believer. In this hadith, we learn that we should mimic the bee in eating wholesome and pure food and drink, unlike other insects that consume repulsive and impure things. We also learn that the bee lays on that which is also pure and wholesome – this could be interpreted as how bees lay on and excrete honey, which is also something that is free from impurity. For a believer, we can view this as all of our actions, words, and intentions towards others as well as this Earth, should also be pure and good. The last part of the hadith is truly remarkable. “When it lands on something, it does not break or ruin it,” this is so significant to us as believers as it urges us to reflect on the way in which we handle our affairs and our relationships. We should embody the nature of the bee in that it is gentle and does not disrupt wherever it lives. It takes what it needs for the greater good, leaves that place in the condition that it was. As believers, we should handle our affairs with that same gentleness and softness. The believer should be temperate in his/her dealings with the creation, meaning we should not ruin or cause difficulty or pain to any life on Earth whether that is to humans, animals, or plants. We should find ways to carry out justice and should practice remaining patient even in situations that may often ignite anger within us. These instances are tests for the believers, as we should remember Allah (SWT) and ask Him for guidance and patience to always speak a good word and do good deeds. Being consciously aware of our emotions and knowing that we are in full control of them can help the process. We should aim to not be negative or overbearing, but rather kind, understanding, and merciful towards others. Who would actively want to be the type of person who constantly causes distress to others with their words or actions? We were given the will to be far much better than that.

Our surroundings and living situations can influence our behavior, but in the end, we are responsible and in control of how we choose to react towards others and the environment around us. It always seems easier to lose our patience and see the bad in people, but if we just try to keep our calm for a few more seconds, we will find that it is more rewarding and fulfilling than bursting out in any rage of anger. Wherever you are and wherever you go, strive to make the people around you at ease, or at least do not leave them in a more difficult state than how you met them. Seek patience through prayer and remembrance of Allah (SWT), and you will find yourself naturally gravitating towards a calmer lifestyle.

Spill The Poetry: “Oxygen”

For all my women, with love.


“he’ll fix up –
once he’s married”
“we’ll be fine –
once we’re married”
vacant guarantees
just more responsibility 
for women
who never had a chance
who will never have 
the chance
to have a chance
no rights
no love
no humanity
in a man’s world
they want
to push you 
into reassurance 
of their fantasies
push you
to have their way
push you 
for answers
push you
to shut up
push you
until you’re not
even yours
until you’re 
black and blue
on the inside
a place
they can’t reach
with their eyes
they’ll never understand
our hearts are aching
of feeling
of feeling
for feeling 
just as good as air
but noticeable 
when not there.

Support Your Local Revert

I recently sat down with my good friend from middle school who reverted to Islam when we were just kids. I wanted to share her story and her struggles as a way to learn and better ourselves when it comes to helping reverts. Reverting to a religion that a majority of your family isn’t a part of can be hard and at times lonely. So if you know a revert in your community, reach out and offer them support.


Q: How did you find Islam? What led you to finally convert?

A: So, what led me to Islam were my older cousins and my uncle, just being around them and spending a lot of time at the Masjid. It was always so much fun for me and to me it felt like that the people were very genuine. Like even though I had gone to catholic school… you know Christians can be like in your face with like getting you to convert. You know you got the Jehovah Witnesses knocking on your door every weekend. You know, they’re in your face. For me it was not like a… I was just that because that’s what my grandmother was and she was raising me at the time you know? It was not anything I believed in. But going to the Masjid and learning the Quran and everything made sense to me and it made sense to me that, that would be the last religion God has send down. So I accepted it at 12 years old and I decided this is what I want to practice and this is what I believe in. Because I experienced another religion and I was able to compare and contrast the two at such a young age.

Q:  How did reverting change your life? What struggles did it come with? And what was the positive aspect?

A: So there were struggles and also positive aspects of it. Most of my family is Christian and my aunt was really into Christmas like full out into Christmas but my family was respectful like for example if I don’t want to eat pork they would make everything without pork. That type of stuff was fine but it was just wanting to spend time with my family without celebrating holidays that I don’t necessarily celebrate or believe in. That’s where the struggle was; how do I spend time with my family without embracing the traditions and giving them false hope that I believe in this too.

The positive aspect is that I did have other family members who are Muslim and they supported me and it made me feel really comfortable. My family is pretty open, they aren’t judgmental people so the transition was smooth and no one made me feel uncomfortable for changing my religion.

Q: Would you say you were religious before? When you went to Catholic school?

A: No, it was more like a habit. Like you just do what you’ve always done. When you go to Catholic school, it’s like a ritual like the things they teach you and you do it mindlessly.

Q: So after your Shahada, was it easy to go to the Masjid and feel welcomed?

A: So because I was a child and went there with my cousin they embraced me as a child, but as I’ve gotten older I feel like going to the Masjid isn’t the same. You know, when I try to go to a Masjid, not having many Muslim friends, it just doesn’t feel that welcoming. There is no structure for new Muslims who are just starting to come to the Masjid. There wasn’t really an effort to try and include reverts. I wish they had some kind of program where they partner you with a sister who can help you learn and guide you through the transition.

Q: How do you think your experience is different from someone who was born into Islam?

A: When you’re born into something you know a lot of the fundamentals because you’ve grown up with it and there are people all around you actively teaching you and helping you with your knowledge of Islam, the Quran, and hadiths. But with reverts you don’t really have that direct source of knowledge. Most of the time you’re studying things on your own and online and you don’t even know if these things are accurate.

Q: When you tell Muslims that you’re a revert, what’s the reaction you typically get?

A: It depends. Being a revert and a black revert on top of that some people will make you feel like you’re not a real Muslim because they’re an Arab Muslim. But then there are other people who are welcoming and they’re usually other black Muslims. People who aren’t even Muslim will say things like “Oh you don’t look like other Muslims I know, how can you really be Muslim?” when I tell them I’m a revert.  And all I can say is that “I am a Muslim but I’m still learning.” You know, people ask me all the time “Well how are you Muslim? What country are you from?” and I wish people would understand that you can be Muslim no matter who you are. Yes, a black girl from America can be a Muslim. It’s for everybody.

Q: What’s one thing that you want the Muslim community to learn about reverts?

A: That we genuinely want to be part of the Muslim community. We’re not Muslim because our parents are Muslim and they made us be Muslim. We want to learn and be included. We want advice but not in a judgmental way.  

Q: How do you think Islam has affected you personally?

A: I believe that it has made me a calmer person and it has changed my judgment a lot. I think about things before I say and do it. That’s the best part of Islam to me, it has changed my character for the better. It has also made me a self-aware person and I try to strive to live by the Quran and hadiths.  

Q: What were the struggles you faced when you started to learn to pray and read the Quran in Arabic?

A: That’s one thing that I wish there was more support for. I remember the first Surah I learned was Al-Fatihah and that was one that I can remember no matter what but everything else has been hard. It takes a lot of practice and I wish there was someone I could just call up and say “Hey am I saying this right?!” It’s a completely new way of life and I wish there was more support and someone who will go through it with you and share their experiences and relate to mine. The other thing I find hard is that my old friends are great and I love them they’re great people but there are things that are haram for me but not for them. So when they go out clubbing on a Friday night it’s not haram for them but it is for me. And I still want to go and enjoy myself but within the halal realm. 

Q: Was it hard to go through middle and high school without the Islam support at home?

A: Yes, as a kid you want to do what everyone else is doing and it’s hard when you’re Muslim. Sometimes it felt like I was living two lives; on the weekend I would go to the Masjid and then during the week I was just another girl at school because at the time I wasn’t wearing hijab or really praying. And that’s something that I’m still working on and striving for.

Do Muslims Celebrate Christmas?

It’s the most wonderful time of the year – allegedly. In western countries, Christmas is more than just a passing holiday; it’s an entire season and a lifestyle within itself. For some Muslims living in the west, this time of year can often feel like a drag, almost as if you’re third-wheeling on some weird date, but for others, it’s become just as joyous as it is for those who actively celebrate it.

They’ve made it difficult for people not to be attracted to Christmas. By “they,” I mean the capitalist regime that profit off of the masses being so utterly consumed by this holiday. With all of the pretty lights, stories, and overall coziness attributed to Christmas, in this day and age, if you deny liking it even a little bit, you’re kind of deemed a weirdo, or a “Grinch.” While there are still a fair amount of people who preach, “Keep the Christ in Christmas!” many stand by the modern notion that Christmas is no longer truly a religious holiday, but more cultural, if anything. This is a very slippery slope, especially for Muslims living in the west. Christmas, even today, can easily be seen and linked back to pagan beliefs and practices. The very essence of Christmas directly conflicts with the truth of Islam. Even if you find yourself having the intentions to solely celebrate it in the most “non-religious” way possible, we cannot sit here and pretend that there is no reason why we don’t celebrate this holiday in Islam. We cannot sit here and senselessly “celebrate” a holiday built around not only a highly capitalist agenda, but also idolization of entities other than Allah (SWT). Spoiler alert, but just because a majority of people are enjoining in a certain practice, doesn’t mean it’s right or that you should mindlessly participate and embrace it with them.

I truly am sympathetic to the Muslim diaspora and how painfully difficult it is to balance two worlds that always seem to be in conflict with one another, but it is not impossible. I feel that every year I witness more Muslims falling into the “Christmas trap.” Excuses such as, “But I’m not partaking in anything religious, it’s just for fun!” and “But Isa is a prophet that we recognize too, so technically…” and “It’s more cultural than anything else,” run rampant and cause much divide within our community. Every year, I am saddened by the fact that my Muslim brothers and sisters are sinking so deeply into a celebration of something that, at its core, is completely un-Islamic.

I get it, I really do. I was born and raised in America, and I have witnessed how “special” this time of year is made out to be. With all of the jolly Christmas music blaring in every single store, glistening décor, and the overall cheerful mood everyone seems to be in, one could easily ask, “How could anyone hate Christmas?” I’ve also seen many Muslims pull out the excuse that “It’s all about giving” during the Christmas season, so it’s okay to participate. In my humble opinion, I don’t think we should reserve being charitable and kind to just a few weeks at the end of the year. We should be carrying these actions and habits constantly throughout the year and all throughout our lives. I feel that many people fail to delve into deeper thought about the subject. I’m talking way passed the surface level of candy canes and reindeer. It has to do more with the fact that regardless of what angle you look at it from, it still is a holiday based on shirk, one that attacks the most important and fundamental aspect of Islam. It’s the first thing we are taught as Muslims, our existence revolves around this very truth: “La illaha illallah.” There is no God, but Allah. He is the One and only. When you’re actively choosing to participate in Christmas, whether your intention is to just, “have fun” and “be in the spirit” and doesn’t have to directly do with the “religious aspect,” it still is a pagan holiday nonetheless that derives from celebrating Jesus’ “birthday.” I understand that it is seen and celebrated in a more cultural way now, but if it’s so cultural now, why is it even called, “Christmas?” If it’s so cultural now, why are all these statues of Santa Claus and Maryam (RA), so heavily prominent across all decorations and stories about Christmas? Why is a tree involved? Why do people even exchange gifts with one another? If it’s so cultural now, why do most people still go to Church during this time? What is the significance behind it all? I’ve seen Muslims display all types of Christmas themed décor around their house, including a tree. Where is the limit? We may recognize prophet Isa for all of his miraculous characteristics and noble attributes, he is a beloved prophet to us and a very important figure in Islam, but we can never agree that he is “the son of God” nor is he God in any way. This is directly contradicting not only to the aforementioned first pillar of Islam, but it also counters what the Qur’an teaches us. One of the first surah’s we learn is Surah Al-Ikhlas (Sincerity), which reads:

Screen Shot 2017-12-21 at 10.40.34 AM

Qul huwal laahu ahad / Say: He is Allah [who is the One]

Allah hus-samad / Allah the Eternal Refuge

Lam yalid wa lam yoolad / He neither begets nor is born.

Wa lam yakul-lahu kufuwan ahad / Nor is there to Him any equivalent.

These are the basics of Islam, and to celebrate anything that even comes remotely close to disputing this is a disgrace and disrespect to Allah (SWT), even if it is masked underneath pretty colorful lights and music.

We cannot sit here and senselessly “celebrate” a holiday built around not only a highly capitalist agenda, but also idolization of entities other than Allah (SWT).

The prophet Muhammad (SAW) is the perfect example for us to follow in terms of lifestyle and character. He did not engage in any frivolous holidays and taught us not do so especially because they cause us to become distracted from worshipping Allah (SWT) and derive from a place and time of true ignorance. I think the thing is that as Muslims, we kind of fail to truly educate each other and ourselves in a proper way about Christmas and holidays in general, especially living in the west. We end up portraying ourselves to be a part of this strict, extreme religion that doesn’t allow any fun or enjoyment whatsoever. I’m no scholar, but I feel like that type of atmosphere and mentality almost pushes some (especially the youth) away from the true Islam. Who would want to learn more about a religion when all they’ve been told about it are the restrictions and “punishments?” Additionally, I have come across many people who claim that we need to “innovate” Islam to “progress” and be more assimilated with modern society. This is yet another ridiculous excuse to partake in irrelevant practices and beliefs such as Christmas. Why would Islam need any innovation at all when the All-Knowing, the Most Wise, created it in all of its perfection? Islam and the Qur’an have proven to remain relevant and timeless throughout history – it does not need to be molded or influenced by the creation to fit society’s weak standards or trends. We need to understand that humans literally cannot know and understand everything; we have not been created with that type of mental capacity, we are not the wisest beings to exist. Only Allah (SWT) withholds the reasoning behind every single thing. Understanding that truly puts everything into perspective.

We should be putting more of an emphasis on the blessed Islamic holidays that we have been given. We should engage our families and friends in celebrating Ramadan and Eid (both of them!) in a way that is even more beautiful than Christmas. We have Ramadan, such a blessed time that is quite honestly a month-long holiday in itself, and we also have not one, but two Eid’s in one year! Beautify these holidays and decorate your homes when Ramadan and Eid come around. Make special foods, wear your best clothes, visit your family, friends, neighbors, and of course, your masjid. When we begin to practice and understand the beauty that is in what Allah (SWT) has ordained for us, then we truly will not feel the need to want to participate in other holidays such as Christmas. Sure, maybe the whole entire world won’t be celebrating along with us with decorations and exclusive blowout sales, but that makes it even more special. It’s something just for us and it’s not completely stripped of its significance because it’s not being as commoditized as Christmas is. Just because our blessed holidays have not been integrated with the capitalist agenda, does not make them any less special, in fact it actually makes them that much more great.

Christmas is aesthetically pleasing, I won’t deny that, but it’s not worth celebrating if it means I’m defying Allah (SWT) in any way, intentional or unintentional. We can live without Christmas. It all really leads back to proper education on a variety of subjects, but most importantly the fundamentals of our faith. My intentions are not to sound like a grumpy, salty, extremist, but to underline the reality of what we are choosing to celebrate. It all just comesback to our devotion to Allah (SWT).

Rupi Kaur & Sexism In The Workforce

Can we collectively stop bashing women of color for absolutely nothing? For a while now, I’ve been seeing many people essentially “meme” Rupi Kaur’s poetry. If you don’t know who Rupi Kaur is, she’s an Indian-Canadian New York Times best selling author, most well known for her book, “Milk & Honey.” Kaur addresses a wide array of topics in her poetry. She is a young woman of color who tackles relevant issues within our communities such as racism, sexism, and physical/mental/sexual abuse. Yet, there are still people out there who seek out to make the lived experiences and trauma of a brown woman, into a joke. I guess I’m missing the punch line. This is much larger than what I’ve been witnessing happen to Rupi. The constant mockery of women of color, especially within the workforce, is so disgustingly common, and yet so rarely addressed.

I’ve seen many people attempt to “call out” Kaur on her writing style and create “memes” using her simplistic structure, but making obvious statements, rather than something meaningful. Now, I’m not sure if these people are bored or whatever, or think they’re being “woke” and making this into satire, but it’s honestly one of the most pathetic and ways to waste your time. It’s not satire; it’s literally making a mockery out of a woman of color having her voice heard (for once). People believe Rupi Kaur is too “hyped up” for her poems. Everyone is has a right to their own opinions, I’m not a crazed fan myself, but I’m not going to sit here and mock her. Kaur’s poetry is known for being simple and straightforward. Much like Nayyirah Waheed, author of the book “Salt” who uses a similar style in poetry. Both are powerful and thriving. I could pull out a whole library of old white men who have been praised for their mediocre writing, but I guess it’s only deemed as a crime when a woman of color becomes well known for her writing. Can I also just take a moment to address the fact that this is a desi woman making huge waves in mainstream literature, and for none other than writing about the very real abuse that exists within desi households. She actively addresses the mental/physical/emotional/sexual abuse that persists to live on through generations as it’s so commonly brushed under the rug in the name of protecting “honor.”

It’s not satire; it’s literally making a mockery out of a woman of color having her voice heard (for once).

Suddenly, I’ve been witnessing all of these self-proclaimed literature buffs, and poetry experts come out of the woodworks trying to troll on the poems that made Kaur a well known author. What even is poetry, though? Last time I checked, at its core and simplest definition, it’s a creative avenue for self-expression, reflection, and thought. In this situation, deciding whether Kaur’s work is considered poetry or not, is not a philosophical or enlightened gesture, nor is it an exercise of critique. The way I’ve been seeing people actively come at her writing, is an attempt at silencing a voice that challenges normative poetic paradigms and mainstream literature. Why is Kaur’s poetry not considered “real” or valid enough to earn the notoriety and praise that it has gotten? Is it because it’s accessible and enjoyable for those who haven’t read poetry since they were forced to in high school? Is it because it uses simple language, rather than complex words one would need to look up on Google or have a college degree to understand? Or maybe it’s because her writing is not exactly what a man would desire to hear. Her writing is highly competitive with current white authors and that fact is astonishing people. Rupi Kaur’s poetry sidestepped major publishers, but we still feel the need to tweet dumb crap about how her writing is so “basic” and obvious.

Whenever I see people actively making a mockery out of Kaur’s poetry, it infuriates me. It infuriates me because I see it as feeding into the system of white supremacy and patriarchy. I feel like there’s a really fine line between making conscious intelligent critiques and flat out making fun of and being an active contributor to this toxic, wasteful “call-out culture.” Of course, no one is perfect, and no one can be completely exempt from problematic behaviors. However, any and all memes I’ve seen pertaining to Rupi Kaur have been solely attacking her choice of writing style. I guess it really does fire people up that a woman of color is a New York Times bestselling author. I can’t tell you how many times I’ve seen basic white men and women maintain ranks on the New York Times bestsellers list, but have their works ever really been as scrutinized as Rupi Kaur’s?

The way I’ve been seeing people actively come at her writing, is an attempt at silencing a voice that challenges normative poetic paradigms and mainstream literature.

At the end of it all, it really comes down to internalized racism and misogyny. Rupi Kaur has curated and built up the courage to literally expose her trauma out there into the world. She is choosing to voice not only her truth in an honest way, but also the truths and trauma of so many people across the world, especially women. This ongoing “critique” of Kaur’s style, isn’t really about her writing at all. It’s a direct attack on a woman of color speaking her truth in a fashion that white men cannot easily ignore. She’s reaching people on a large scale. Sorry (not really sorry), but I’d rather see the name “Rupi Kaur” at the top of the New York Times bestsellers list, rather than another “John Smith” or whatever.

This isn’t specifically about Rupi Kaur; it’s about women of color in any field and how we have to endure struggle so much more than anyone else. We always have to tolerate unwanted scrutiny and work that much harder to attain success.

The Reality of Idolizing Islamic Speakers

In light of recent events, I’ve realized that people, no matter who they are, will disappoint you. We won’t name names, but the news that recently broke has disappointed the American Muslim community greatly. In the West, it’s hard being Muslim to begin with and then something like this happens and the whole community is affected significantly. In the current political climate this is the last thing that we needed. We have been making active strives in the right direction and this kind of “publicity” disrupts the entire Ummah.

As a teacher, a preacher, and someone who posts about Islam on social media constantly; you have some level of responsibility to do it justice. You cannot be a hypocrite who does not practice what he preaches. If you claim to represent Islam and the Ummah, then you need to with sincerity. You don’t get to profit off of Islam while also abusing your power to manipulate multiple women. I can’t even fathom how people continue to defend him. The proof is there, and he ADMITS to many of the allegations made against him, but there is still a large amount of people who are defending him. He has blackmailed, paid off, and emotionally abused these women, but yet, he is still given the benefit of the doubt. As this news unfolds, it reveals a deeper issue in our community – misogyny. Men can make horrendous “mistakes” and get away with it, but if a woman steps out of line, she will be scrutinized until the end of time. It’s interesting because about the same time as this scandal surfaced, a picture of Mahira Khan leaked where she was wearing revealing clothing and smoking a cigarette with a male co-star. The comments that came afterwards were disgusting to say the least. Mahira Khan, an actress, who never claimed to represent Islam, was scrutinized for this picture with no mercy whatsoever. On the other hand, we have people making excuses for an abuser – people are out here posting verses from the Qur’an about how we shouldn’t judge others and instead we should make 70 excuses for them. Correct me if I’m wrong, but there seems to be a highly noticeable difference here. Actively raising and treating women unjustly compared to men, is not of Islam. So, the next time you think you’re being “just,” look at the situation and reflect on if you would run to the defense of a woman in the same way.

For the people who keep saying that we shouldn’t talk about this issue because it’s backbiting, well technically it is, but simultaneously, it’s important to talk about it so others do not get hurt. We need to address these discrepancies and realities within our community, rather than pretending they don’t exist. When we remain silent in the face of injustice, we are only helping the situation to occur again. This situation has divided the Ummah even more, when in reality we need to be coming together now more than ever. How are we supposed to grow and learn as an Ummah if we refuse to own up to the truths that exist within our community and within our own selves? There’s a major difference between veiling someone’s mishaps, sins, or bad deeds, and actually confronting pressing issues that put others in danger. The Dallas community tried to keep this under wraps in the best way possible, but since the person involved was not willing to cooperate, it was important for the community to be aware of this hypocrite that they believe so strongly in to prevent others from getting hurt. No one, and trust me NO ONE, wanted to know this much about this scandal. Keeping it hidden would have been beneficial for everyone, but since it has escalated so much, it was important to talk about it publicly.

I worry for our Ummah. I worry for the youth living in this era of media that’s so saturated it dictates the way one should think and feel, and even stray’s people away from the true message of Islam. I worry for my dear sisters in Islam. We are so strong, although everyone is always trying to tear us down and keep us silent. My sisters, who get the blame for everything, even a man’s shortcomings. My sisters, who are taught that our “sins” weigh more heavily than a man’s. My sisters, who are afraid to speak up in their own community, a community that ideally should be a safe haven from the rest of this dunya, in fear of being so viciously judged and humiliated. Although this is the unfortunate and despicable reality of our society, my sisters, we must never lose our ultimate trust in Allah (SWT). Run to Allah (SWT) and understand that He is the All-Knowing and that He is your Protector. Find comfort in Him, even if this entire world seems to be against you.

The take home message from this entire situation is: do not attach your Islam with people. People are people and are not immune to the fitnah of this world. Nothing in this world is stable or consistent. Islam is perfect, however Muslims are not. If you want an example to follow, then look to those who have come before us and left a legacy worth following. We have endless examples of people who are worth learning from, so don’t attach your Islam and faith to someone in this dunya. If you attach your Islam to the people around you or lecturers in this dunya, then if they stumble, you stumble. If you want to have a strong and unbreakable bond with Islam, protect your imaan (faith) by attaching yourself to Allah (SWT), His text, and His prophet’s Sunnah.


Reflections: Hijab

Short. Simple. And to the point. Liberation lies in your right to choose.

There is a common misconception that wearing a hijab equals oppression, but why is this the standard way of thinking? Who said that dressing modestly makes me a victim of oppression? Western media and society enforces this idea on us that the only way a woman can be “liberated” is if she’s constantly “sexy.” However, this idea is severely flawed as it is just another mechanism that oppresses women through objectifying them. We are being taught to portray ourselves as desirable for men. That fact alone is extremely disempowering and validates the male gaze and a patriarchal society, even further. My existence and worth is not measured by how much I appeal to men. Living in such a hypersexual society can be difficult and complicated for someone who chooses to dress and act modestly.

Over the course of years it’s become a trend to liberate Muslim women by telling them that they must take off their abayas, modest clothing, and hijabs to be truly “liberated.” But let’s focus on that word; liberation, which is defined as the act of setting someone free from imprisonment, or oppression. But when did my hijab become something that was keeping me imprisoned? I made the conscious decision to wear the hijab at 20 years old. I came to this decision by myself, without anyone pressuring me to wear a scarf. And that is exactly why most women in the west wear hijab because it is THEIR choice.

Honestly, this decision is hard enough and we (hijabis and non-hijabis) could all do without your ignorant questions. If we don’t wear hijab, we’re too “modern” and “not Muslim enough” and if we do then we are “prude” and “backwards.” My hijab is none of your business. I never understood why other people felt the need to butt in and tell others how they should dress. The patriarchy reiterates the idea that women dress for, go out for, do their make up for, etc. for men. So this is why our hijabs become so controversial because we wear them for Allah (SWT).

No matter how you choose to dress, liberation lies in your choice. Respect my right to choose the same way I respect yours.


Gaza Stories of Resilience Project

For well over a decade, Palestinians have been fighting, resisting, and struggling to maintain their right to exist. About 2 million Palestinians living in Gaza have been enormously oppressed by various world “super power” governments. The situation that has been occurring in Palestine has only increasingly gotten worse and is one of the most severe humanitarian crises of our time. The occupation and destruction that millions of children, women, and families, have gone through and are still currently going through, is something almost incomprehensible when you think about it. Yet, the Palestinian people have such a beautiful strength and an undeniable resilience to them. 

Mainstream media has a specific way of categorizing what we should deem as important enough to lend our human sympathy to. They have been able to manipulate our human emotion and psyche into caring about certain situations and being completely and utterly ignorant to others. We consume forms of media with a selective sense of humanity. With situations such as the one going on in Palestine, the media fails to rightly humanize these innocent civilians. They have no problem, however, exposing corpses or severely malnourished, dying children of color from around the globe, at any chance they get. By constantly seeing certain groups of people portrayed in a negative light, our sense of compassion depletes. I personally believe that this lack of human compassion is a global epidemic and it plays a significant role in these humanitarian crises continuing on. We have very scarce resources that show marginalized, oppressed groups as actual people.

Yet, the Palestinian people have such a beautiful strength and an undeniable resilience to them. 


That’s why I find the work of The Khaldi twins so important. Two sisters, Asmaa and Saja, who live in Gaza have started a much needed journey of documenting the lives of Palestinians. They are reclaiming their voice as Palestinians and showing us the real people of Gaza. They’ve created their YouTube channel to inspire and educate others about the reality of the place that they call home. They are answering the question that many of us have asked internally: “What are the people of Gaza doing in the meantime?” Believe it or not, we all have much more in common that we are taught to believe. From beautifully edited videos titled, “A Walk in Old Gaza,” and “Ramadan in Gaza,” these sisters truly allow us to get a glimpse into daily life of Palestinians. Through their YouTube channel, they are creating quality content that vividly shows life in Gaza. 

“What are the people of Gaza doing in the meantime?”

Recently the Khaldi twins created a LaunchGood fundraiser project in order to gain support for their necessary endeavors of being a prominent voice for Gaza. Unfortunately, with the high taxes that Israel imposes on traders, as well as the fact that they have banned the import of electronics ordered online to Gaza, it has become more difficult for the Khaldi twins to create the content they are passionate about, and that we desperately need in this world. We need to encourage media such as theirs to be more prominent in order to change the world. As their project states, they are taking up the responsibility to shed light on and tell the full, real stories of people; to empower these characters; to give hope to those living within the same circumstances; and to inspire those watching from around the world.

Now  it’s our time to be a part of the story by helping to tell it. If you’d like to help out and learn more about their amazing initiative and work, click here!

*all photographs above are copy-righted to Asmaa Elkhaldi©.

10 Tips for the Last 10 Days of Ramadan

We are winding down to the last few days of Ramadan. The last ten nights are said to be the most abundant in blessings, so naturally we should all strive to make the most out of them. Continue reading “10 Tips for the Last 10 Days of Ramadan”